For many into the life of samsara - raising a young family, pursuing a demanding job, keeping up with the demands of the place and clime one is part of, - inadequate sleep can pose challenges to a quality life, or to anyone for that matter who does not pay heed to healthy sleeping habits. Perhaps it is time to consider our sleep a little more in depth and put in a little more of awareness into it, to begin with, so that we get a chance to understand this activity to which one third of our life is devoted to. The Mother called it a huge uncultivated land . Can weeds grow on it and encroach upon the rest of the land we cultivate during our waking hours? She invites us to cultivate the vast fields of our nights and contribute in helpful ways to our growth into integral beings.
What exactly happens in sleep? Sri Aurobindo has thrown some light into this, highlighting the scientific as well as the occult point of view. According to the scientific view of sleep, we pass in many “phases” of sleep until we arrive at that phase that gives us complete rest and silence. This phase is said to last only ten minutes. It is these ten minutes that are said to restore our energies and make us feel refreshed and rejuvenated. Then, Sri Auronbindo relates the occult view of sleep as experienced by The Mother. One passes through many states of “sleep consciousness”, as in entering and exiting various worlds and finally reaching the Satchidhanada state. This state is said to give one “rest, light and silence”. After experiencing this state, one “retraces one’s way till one reaches the waking physical state.”1
The Mother has advised many a sadhak who has approached her for some guidance on how to sleep, on how to sleep in a better and progressive way, how to attain a certain control over oneself during sleep. The Mother has categorically mentioned that one can will a sound sleep. A sound sleep and quiet sleep is one which can get one in touch with the deeper part of oneself. One can also will one’s movements during sleep, The Mother assures.
In short, it appears that the world of sleep can be a refreshing boost to a progressive life provided one aspires for that progress, even during sleep and makes the necessary effort in order to establish a sleep pattern that elevates one’s being and not one that throws one into the dark gallows of the inconscient where one looses oneself and emerges out of that region battered, exhausted and lost. Once again, it appears that one cannot flee from a certain attitude in order to gain a sound sleep, and these would be - an ardent aspiration for a sleep that saves, constant work on one’s sleep following the guidance of The Mother, from texts she has written on this subject, persistence in the effort and as in any other endeavour one undertakes along the line of this yoga, lots and lots of patience and endurance.
The topic of sleep is one that deserves much attention. Besides being an essential component of building a sound body and mind and a capable physical frame, it also is an avenue capable of opening up many windows and doors to our inner lives, the knowledge of which is crucial for anyone set upon the path of integral yoga.
What exactly happens in sleep? Sri Aurobindo has thrown some light into this, highlighting the scientific as well as the occult point of view. According to the scientific view of sleep, we pass in many “phases” of sleep until we arrive at that phase that gives us complete rest and silence. This phase is said to last only ten minutes. It is these ten minutes that are said to restore our energies and make us feel refreshed and rejuvenated. Then, Sri Auronbindo relates the occult view of sleep as experienced by The Mother. One passes through many states of “sleep consciousness”, as in entering and exiting various worlds and finally reaching the Satchidhanada state. This state is said to give one “rest, light and silence”. After experiencing this state, one “retraces one’s way till one reaches the waking physical state.”1
The Mother has advised many a sadhak who has approached her for some guidance on how to sleep, on how to sleep in a better and progressive way, how to attain a certain control over oneself during sleep. The Mother has categorically mentioned that one can will a sound sleep. A sound sleep and quiet sleep is one which can get one in touch with the deeper part of oneself. One can also will one’s movements during sleep, The Mother assures.
In short, it appears that the world of sleep can be a refreshing boost to a progressive life provided one aspires for that progress, even during sleep and makes the necessary effort in order to establish a sleep pattern that elevates one’s being and not one that throws one into the dark gallows of the inconscient where one looses oneself and emerges out of that region battered, exhausted and lost. Once again, it appears that one cannot flee from a certain attitude in order to gain a sound sleep, and these would be - an ardent aspiration for a sleep that saves, constant work on one’s sleep following the guidance of The Mother, from texts she has written on this subject, persistence in the effort and as in any other endeavour one undertakes along the line of this yoga, lots and lots of patience and endurance.
The topic of sleep is one that deserves much attention. Besides being an essential component of building a sound body and mind and a capable physical frame, it also is an avenue capable of opening up many windows and doors to our inner lives, the knowledge of which is crucial for anyone set upon the path of integral yoga.
1 comment:
monstDear Sisters and Brothers,
Greetings! I happen to be browsing various parts of http://www.sriaurobindoashram.org after finding the cottage industries activities there very interesting.
I noted a Singaporean address of the local Sri Aurobindo Society. What totally struck me is the Singaporean address in the Indian main site is listed to be in Blk 110, Spottiswoode Park!
I searched online and found out the current web site and newsletter of the Singaporean Sri Aurobindo Society. The address has changed. It doesn't matter. Probably the web site staff of the Indian main site has many information updating duties to take care of.
I worked in Singapore in 2007 and most of that time I lived in Spottiswoode Park, at Blk 107! I wonder were you in Blk 110 Spottiswoode Park then. I probably missed encountering very special people who were my physical neighbors!
Sincere Best Wishes
Ziyang
I have sent the contents to both sas_webteam@yahoo.com and kimira_1012@yahoo.fr. Actually my time in Singapore wasn't overall positive, but the time in Spottiswoode Park is!
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