Guiding Light of The Month

O Lord, how ardently do I call and implore Thy love! Grant that my aspiration may be intense enough to awaken the same aspiration everywhere: oh, may good- ness, justice and peace reign as supreme masters, may ignorant egoism be overcome, darkness be suddenly illu- minated by Thy pure Light; may the blind see, the deaf hear, may Thy law be proclaimed in every place and, in a constantly progressive union, in an ever more perfect harmony, may all, like one single being, stretch out their arms towards Thee to identify themselves with Thee and manifest Thee upon earth. - The Mother

All was fulfilled the heart of Savitri

All was fulfilled the heart of Savitri
Flower-sweet and adamant, passionate and calm,
Had chosen and on her strength’
s unbending road
Forced to its issue the long cosmic curve.

Once more she sat behind loud hastening hooves;
A speed of armoured squadrons and a voice
Far-heard of chariots bore her from her home.
A couchant earth wakened in its dumb muse
Looked up at her from a vast indolence:
Hills wallowing in a bright haze, large lands

That lolled at ease beneath the summer heavens,
Region on region spacious in the sun,
Cities like chrysolites in the wide blaze
And yellow rivers pacing, lion-maned,
Led to the Shalwa marches’
emerald line,
A happy front to iron vastnesses
And austere peaks and titan solitudes.

Here is an excerpt comparing the canto with the ancient tale of Savitri according to Mahabharatha
Aswapati began attending to the details of marraige. He invited the wise experienced Brahmins, and all the priests officiating at the holy sacrifice, and the chanters of the Riks. Choosing an auspicious day and time he, along with them and his daughter, commenced the journey to the forest-hermitage where dwelt the king-sage Dyumatsena. On reaching the place, and following the high tradition of proposing a marriage, he formally made a request to Dyumatsena to accept Savitri as a bride for his son, Satyavan. Dyumatsena was somewhat hesitant in the beginning, as he felt that he was living the life of a destitute, devoid of royalty, having lost his kingdom and having been driven out into the wilderness; he felt that he was in several respects no equal to King Aswapati to establish this tie. He also had the apprehension whether the young Princess would at all be able to adjust herself to their present pattern of cloistral life and bear the hardships of a forest-dwelling. But Aswapati assuaged his fears, and assured him that he had made the proposal in the full knowledge of all these circumstances, and pleaded not to be refused. He further told him it was with affection, and in the friendship which does not discriminate between persons according to their status, that he had approached him. Dyumatsena finally accepted the offer and confided in him that, in this relationship it was actually his own long-cherished desire that was getting fulfilled. The marriage was duly solemnised by the learned Brahmins in the presence of the great Rishis of the forest. Satyavan was happy that in Savitri he had found a beautiful wife with all the exquisite qualities of a high-born virgin; Savitri too was joyous that her heart’s desire had been so well fulfilled:
सत्यवानपि तां भार्यां लब्ध्वा सर्वगुणान्विताम्
मुमुदे सा तं लब्ध्वा भर्तारं मनसेप्सितम्

Satyavanapi tham bharyam labdhwa sarvagunanvitham
Mumudhe sa cha tham labdhwa bhartharam manasepsitham.

(The ancient tale of Savitri according to Mahabharatha, R Y Deshpande, Sri Aurobindo Ashram Trust, Puducherry)

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