A Bliss, a Light, a Power, a flame-white Love
Caught all into a sole immense embrace;
Existence found its truth on Oneness’ breast
And each became the self and space of all.
Caught all into a sole immense embrace;
Existence found its truth on Oneness’ breast
And each became the self and space of all.
It
is as the immanent, silent Self in all that the foundation of this cosmic
consciousness can most easily be laid by the mental being, the Witness pure and
omnipresent who regards all the activity of the universe as the Conscious Soul
of the cosmos, Sachchidananda for whose delight universal Nature displays the
eternal procession of her works. We are aware of an unwounded Delight, a pure
and perfect Presence, an infinite and self-contained Power present in ourselves
and all things, not divided by their divisions, not affected by the stress and
struggle of the cosmic manifestation, within it all even while superior to it
all.
A vast Truth-Consciousness took up these signs
To pass them on to some divine child Heart
That looked on them with laughter and delight
And joyed in these transcendent images
Living and real as the truths they house.
To pass them on to some divine child Heart
That looked on them with laughter and delight
And joyed in these transcendent images
Living and real as the truths they house.
The
general power of Delight is love and the special mould which the joy of love
takes is the vision of beauty. The God-lover is the universal lover and he
embraces the All-blissful and All-beautiful. When universal love has seized on
his heart, it is the decisive sign that the Divine has taken possession of him;
and when he has the vision of the All-beautiful everywhere and can feel at all
times the bliss of his embrace, that is the decisive sign that he has taken
possession of the Divine. Union is the consummation of love, but it is this
mutual possession that gives it at once the acme and the largest reach of its
intensity. It is the foundation of oneness in ecstasy.
A music of griefless things shall weave her
charm;
The harps of the Perfect shall attune her voice,
The streams of Heaven shall murmur in her laugh,
Her lips shall be the honeycombs of God,
Her limbs his golden jars of ecstasy,
Her breasts the rapture-flowers of Paradise.
The harps of the Perfect shall attune her voice,
The streams of Heaven shall murmur in her laugh,
Her lips shall be the honeycombs of God,
Her limbs his golden jars of ecstasy,
Her breasts the rapture-flowers of Paradise.
She shall bear Wisdom in her voiceless bosom,
Strength shall be with her like a conqueror’s sword
And from her eyes the Eternal’s bliss shall gaze.
Strength shall be with her like a conqueror’s sword
And from her eyes the Eternal’s bliss shall gaze.
A seed shall be sown in Death’s tremendous hour,
A branch of heaven transplant to human soil;
Nature shall overleap her mortal step;
Fate shall be changed by an unchanging will.
A branch of heaven transplant to human soil;
Nature shall overleap her mortal step;
Fate shall be changed by an unchanging will.
The
supramental change is a thing decreed and inevitable in the evolution of the
earth-consciousness; for its upward ascent is not ended and mind is not its
last summit. But that the change may arrive, take form and endure, there is
needed the call from below with a will to recognise and not deny the Light when
it comes, and there is needed the sanction of the Supreme from above. The power
that mediates between the sanction and the call is the presence and power of
the Divine Mother. The Mother’s power and not any human endeavour and tapasya can alone rend the lid and tear the covering and shape the vessel and bring down into this world of obscurity and falsehood and death and suffering Truth and
Light and Life divine and the immortal’s Ananda.
(Passages taken from The Mother, Synthesis of Yoga and
Savitri by Sri Aurobindo, Sri Aurobindo Ashram Trust, Puducherry)
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