Guiding Light of The Month

O Lord, how ardently do I call and implore Thy love! Grant that my aspiration may be intense enough to awaken the same aspiration everywhere: oh, may good- ness, justice and peace reign as supreme masters, may ignorant egoism be overcome, darkness be suddenly illu- minated by Thy pure Light; may the blind see, the deaf hear, may Thy law be proclaimed in every place and, in a constantly progressive union, in an ever more perfect harmony, may all, like one single being, stretch out their arms towards Thee to identify themselves with Thee and manifest Thee upon earth. - The Mother

Satyavan


His figure led the splendour of the morn.


Botanical Name: Torenia fournieri
Common Name: Wishbone Flower
Spiritual Significance: Krishna’s Play


In her divine communion he had grown
A foster-child of beauty and solitude,
Heir to the centuries of the lonely wise,
A brother of the sunshine and the sky,
A wanderer communing with depth and marge.

-          Savitri, Sri Aurobindo


From the Editor’s Desk (Mar 2018)

This newsletter edition brings into our fold Satyavan, a significant character in the epic poem Savitri. If not for Satyavan, Savitri’s role would not have been fulfilled. Sri Aurobindo’s use of symbolism needs to be reckoned here too. In a recent edition, we examined a little the symbolism ascribed to each of the main characters of the epic poem.  While Savitri is the daughter of the Sun, Light Supreme, Satyavan, her consort, is the soul carrying the divine truth of being but descended into death and ignorance. Divine in his origin, bearer of divinity, there is in Satyavan a Divine seed waiting to manifest itself in all its splendour in this human body upon this material earth. Savitri is the Light who subsequently confronts the darkness, shadow and ignorance in the guise of Death. She stands steadfast in saving the human soul from its clutches so that God may reveal Himself. And so is Satyavan saved and brought back from death to live a higher, illumined life upon earth with his soul-mate.

Satyavan makes a glorious entry into the epic poem and also into Savitri’s life and consciousness when he appears, leaving his usual path, onto a tract unintended, only to chance upon Savitri as she speeds by in her horse-drawn chariot. The descriptions surmising his appearance and nature instantly tell us of his eligibility for one such as Savitri. These lines are a beautiful rendition of the great soul Satyavan is:

As if a weapon of the living Light,

Erect and lofty like a spear of God

His figure led the splendour of the morn.

Noble and clear as the broad peaceful heavens

A tablet of young wisdom was his brow;
Freedom’s imperious beauty curved his limbs,

The joy of life was on his open face.

His look was a wide daybreak of the gods,

His head was a youthful Rishi’s touched with light, 
His body was a lover’s and a king’s.

These lines glorify the simple and pure soul that Satyavan is. They show us a man in his state of nobility and near-perfection – in his physical, his mental and his vital too. He was surely a perfect match for Savitri. The enlightened Savitri’s heart opens the moment Satyavan appears before her and recognizes in him her soul-mate. A significant partnership (occult perhaps) begins which in the beginning was not obvious but as the story progresses, we realize the significance of Satyavan in this epic. Simple and pure he may be, he is still human acting out his humaneness here and falls into ignorance, into the grip of death, that signify these. In one way, the relationship between Savitri and Satyavan serve other purposes than meet the eye. It is a work Savitri takes up for the whole of humanity when she confronts death, wrestles with him and wins back the soul of Satyavan and continues her life with him for greater realisations.

March is a significant month. On the 29th of March 1914, The Mother comes to India for the first time and for the first time, comes face to face with Sri Aurobindo in Pondichery. This March, we oberve the 104th year of this momentous meeting between the two spiritual collaborators. The years to follow saw The Mother and Sri Aurobindo work together in bringing down the Supramental Light into the earth atmosphere, so that the life on earth may be illumined. Let us concentrate on this day and offer our gratitude towards all that has materialized for us here through their collaboration.


Savitri, a journey of Love and Light



Groves with strange flowers like eyes of gazing nymphs
Peered from their secrecy into open space,
Boughs whispering to a constancy of light
Sheltered a dim and screened felicity,
And slowly a supine inconstant breeze
Ran like a fleeting sigh of happiness
Over slumberous grasses pranked with green and gold.

 (Savitri)
                                                                                          
(Photo: Flowers at Darjeeling)



A Veda-knower of the unwritten book

As Savitri's "high carven car" winds its way through the wilderness on this day of predestination, she spies beyond the road deep recesses and groves and even catches the accents of speech:

      Sweet like desires enamoured and unseen,
      Cry answering to low insistent cry.

A "single path, shot thin and arrowlike" seems to lead into the half-hidden bowers of peace, and while following it, suddenly he appears,

      .. .against the forest verge
      Inset twixt green relief and golden ray.
      As if a weapon of the living Light,
      Erect and lofty like a spear of God
      His figure led the splendour of the morn.

He is like "a wide daybreak of the gods", his body—albeit a youthful rishi's—is "a lover's and a king's". Destiny had sent him here to be the "foster-child of beauty and solitude", and he has grown in strength of limb and transparent lucidity of soul, mastering all knowledge and finding repose in the Spirit.

This day of all days, Satyavan has—as if out to keep an appointment—strayed from his customary paths and gravitated towards the "forest's flowering verge", and there the vision of beauty, the divine shock of love, overwhelms him. At first Savitri from her car gazes vaguely about her, drinking in the loveliness of the place, and seeing him too, though not with particular intent; but presently her vision settles on him, the magic recognition takes place, and all is changed. Is he the genius of the spot? He looks "a king of life outlined in delicate air".184 But the mere thinking faculty soon abdicates its function, waves of sudden ecstasy beat upon her, she is caught in a "mystic tumult from her depths", she is smitten by the arrows of pain and desire, the birth-pangs of a great new emotion throw her into convulsion, and at last she flings open the doors of her soul to this splendorous Sun. Their eyes meet, and the great alchemy works:

Then trembling with the mystic shock her heart
Moved in her breast and cried out like a bird
Who hears his mate upon a neighbouring bough.

The reins of the horses are drawn instantaneously back, the chariot stands "like an arrested wind"; and Satyavan, now alerted into attention,

...looked out from his soul's doors
And felt the enchantment of her liquid voice
Fill his youth's purple ambiance and endured
The haunting miracle of a perfect face.

Is this a new divinity undreamt of before? Satyavan misses his moorings and flounders "as in fire"; he is lost, another has seized him entire; even in the mere "sight's embrace", infinity merges with infinity. As dazed Satyavan dares Savitri's eyes:

He met in her regard his future's gaze,
A promise and a presence and a fire,
Saw an embodiment of aeonic dreams,...

No chance or new meeting is this, though it seems such to be; nor aliens nor strangers are they, but soulmates since the beginning of things, and now awakening into a new recognition of each other by the roseate dawn of love.

      Love is a spiraling phenomenon, its base is on earth and earthy, its crown is in the highest heavens; its power has a uniform potency, though the effects may differ at different points of the spiral. At the lower reaches, there are not wanting debasing and corrupting influences that cheapen and poison love. But in its essential movement and in its proper field, "Love is a glory from eternity's sphere". None is really dead to love, but each waits "like an unopened flower" for the destined moment of unfolding. Love is the "child-god" who variously accomplishes the blaze of transfigurement in which man and woman run into mutual recognition, and each exclaims:

      Behold the one
      For whom my life has waited long unfilled,
      Behold the sudden sovereign of my days.

There is marvellous communion between heart and heart, limb and limb, and all the world seems to be charged with the beauty of heaven. Such a moment has come to Satyavan and Savitri:

      Attracted as in heaven star by star,
      They wondered at each other and rejoiced
      And wove affinity in a silent gaze.
      A moment passed that was eternity's ray,
      An hour began, the matrix of new Time.

 (“Sri Aurobindo’s Savitri – A study of the cosmic epic”, Dr. Premanandakumar, Sri Aurobindo Ashram Trust, Puducherry)
          

The Mother says… On Truth


Our life ought to be governed by the Love for Truth and the thirst for Light.
*

Let the light of Truth be born upon earth from today and for ever.

*

Let the flower of Truth blossom within you.
 *

Let us all work with a growing sincerity for the manifestation of the Divine Truth.

*
Be more eager for truth than for success.
*

The Divine’s Will is that the mind should know and He says, “Awake and be conscious of the Truth.

-         The Mother

Flowers Speak…



Krishna's Ananda

Manifold, abundant, and so full of charm

In her divine communion he had grown
A foster-child of beauty and solitude,
Heir to the centuries of the lonely wise,
A brother of the sunshine and the sky,
A wanderer communing with depth and marge.

***



Krishna's Light in the Mind

A charming way of becoming intelligent.

A Veda-knower of the unwritten book
Perusing the mystic scripture of her forms,
He had caught her hierophant significances,
Her sphered immense imaginations learned,
Taught by sublimities of stream and wood
And voices of the sun and star and flame
And chant of the magic singers on the boughs
And the dumb teaching of four-footed things.

***


Radha's Consciousness

Symbolises perfect attachment to the Divine.

And Satyavan looked out from his soul’s doors
And felt the enchantment of her liquid voice
Fill his youth’
s purple ambience and endured
The haunting miracle of a perfect face.

Mastered by the honey of a strange flower-mouth,
Drawn to soul-spaces opening round a brow,
He turned to the vision like a sea to the moon
And suffered a dream of beauty and of change,
Discovered the aureole round a mortal’
s head,
Adored a new divinity in things.


*Flowers and Messages, The Mother.
*Savitri, Sri Aurobindo                                         

Rainbow



According to Sri Aurobindo the rainbow is:

Sign of Peace and Deliverance.


I have gathered my dreams in a silver air
Between the gold and the blue
And wrapped them softly and left them there,
My jewelled dreams of you.

I had hoped to build a rainbow bridge
Marrying the soil to the sky
And sow in this dancing planet midge
The moods of infinity.
Sri Aurobindo

(Pictures of Sri Aurobindo’s poems, Havyavahana Trust, Puducherry)