Q: How is one to be sure that an inner guidance is coming from the psychic being?
A: M.P. Pandit : It is an experience of many that when they begin to live a kind of inner life, they become aware of an new personality within themselves, and it is very tempting to believe that this new entity is the psychic being. But in ninety-nine percent of the cases, it is not. The psychic takes a long time to express itself.
People mistake the vital being, the mental being, or any subtler formation for the psychic being. When the psychic emerges and begins to express itself, it carries about it an unquestionable conviction. There is a solid peace, a feeling of purity, an absolutely new dimension added. One knows that it does not answer to any personal preferences or desires. It is something fresh; it is a new experience at least for the moment when the psychic voice is heard. But one has to be extremely discriminating one has to be sure of one’s purity and non-involvement in the problem, before taking the voice that one hears as the guiding voice.
(M.P. Pandit, ‘Sat-Sang’, Vol.2, Edited by Vasanti Rao, Dipti Publications 1982)
Q: What are the two birds sitting on the same tree in Katha Upanishad? Are they the witness soul and the psychic being? If not , what are they?
A: M.P. Pandit : The lower bird is the soul identified with Nature, lost in its workings. It feels enslaved. In its anguish it looks up at the other bird sitting serenely on the higher branch of the tree of life. When the suffering soul realizes that he who is above, the jivatma, not involved in the movement yet presiding over it from his high station, is none other than its own self all sorrow passes away from it.
Q: Isvarah sarvabhutanam hrdaya-tisthati. Is this isvara the supreme Divine or God? And who is to surrender to Him“tameva saranam gaccha ?” Is this the psychic soul? Does Gita admit the Psychic being?
A: M.P. Pandit : The Gita makes no mention of the psychic being of our conception. In the context, Ishwara is the individual Divine who stations himself in each person and who can be reached by a concentrated inward plunge. He who surrenders is the human personality constituted of so many selves and evolving towards godhead. What surrenders is not merely the soul but the entire complex which is upheld, governed and led by the psychic purusha within.
(M.P. Pandit, ‘All Life is Yoga’, Dipti Publications)
A: M.P. Pandit : It is an experience of many that when they begin to live a kind of inner life, they become aware of an new personality within themselves, and it is very tempting to believe that this new entity is the psychic being. But in ninety-nine percent of the cases, it is not. The psychic takes a long time to express itself.
People mistake the vital being, the mental being, or any subtler formation for the psychic being. When the psychic emerges and begins to express itself, it carries about it an unquestionable conviction. There is a solid peace, a feeling of purity, an absolutely new dimension added. One knows that it does not answer to any personal preferences or desires. It is something fresh; it is a new experience at least for the moment when the psychic voice is heard. But one has to be extremely discriminating one has to be sure of one’s purity and non-involvement in the problem, before taking the voice that one hears as the guiding voice.
(M.P. Pandit, ‘Sat-Sang’, Vol.2, Edited by Vasanti Rao, Dipti Publications 1982)
Q: What are the two birds sitting on the same tree in Katha Upanishad? Are they the witness soul and the psychic being? If not , what are they?
A: M.P. Pandit : The lower bird is the soul identified with Nature, lost in its workings. It feels enslaved. In its anguish it looks up at the other bird sitting serenely on the higher branch of the tree of life. When the suffering soul realizes that he who is above, the jivatma, not involved in the movement yet presiding over it from his high station, is none other than its own self all sorrow passes away from it.
Q: Isvarah sarvabhutanam hrdaya-tisthati. Is this isvara the supreme Divine or God? And who is to surrender to Him“tameva saranam gaccha ?” Is this the psychic soul? Does Gita admit the Psychic being?
A: M.P. Pandit : The Gita makes no mention of the psychic being of our conception. In the context, Ishwara is the individual Divine who stations himself in each person and who can be reached by a concentrated inward plunge. He who surrenders is the human personality constituted of so many selves and evolving towards godhead. What surrenders is not merely the soul but the entire complex which is upheld, governed and led by the psychic purusha within.
(M.P. Pandit, ‘All Life is Yoga’, Dipti Publications)
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