Guiding Light of The Month

O Lord, how ardently do I call and implore Thy love! Grant that my aspiration may be intense enough to awaken the same aspiration everywhere: oh, may good- ness, justice and peace reign as supreme masters, may ignorant egoism be overcome, darkness be suddenly illu- minated by Thy pure Light; may the blind see, the deaf hear, may Thy law be proclaimed in every place and, in a constantly progressive union, in an ever more perfect harmony, may all, like one single being, stretch out their arms towards Thee to identify themselves with Thee and manifest Thee upon earth. - The Mother

The Power of Beauty

What is so special about beauty then, that it is sought after incessantly, that makes it one remembered and that we so readily allow to become a part of ourselves, our consciousness? There is a power in beauty, as there is a power in love, a power in silence or in concentration. Beauty holds in it power, a kind of energy or capacity that is offered to us to be engaged in some kind of self-growth, even if momentarily, to be propelled forward on the wings of this power of beauty. Beauty evokes in us sensations of happiness, delight, joy, a strong sense of well-being and puts us in contact with some sort of movement within, an energy within, an energy creative, rejuvenating, therapeutic and even transformative. If we watch ourselves carefully when involved with an experience of beauty, we can sense a very strong vibration of gratitude that springs from a nameless fount within. This gratitude wells up towards the grace that brought the beauty to one’s attention. Beauty also evokes a sense of gratitude from within for the boon granted, with a humbling realization of a state of poverty that was there within before that experience of beauty was lived.

What is sensed as beautiful makes us stop a moment, arrested. All movements that were on the run, come to a standstill and we are drawn towards the object/subject of beauty. There is a concentration of attention on the object or subject of beauty, an inner engagement, and the mind is on standstill at least for seconds. This stilling of the mind itself, in an environment of well-being that beauty brings, can do wonders to our system. There is a meditative power in objects of beauty, as the being engages with them. This meditative quality is only possible when the being looks upon the object of beauty with a disinterest, appreciating it only for the sake of itself, and its quality of beauty, with a sort of detachment. Beauty transmits a sustaining energy. When one finds oneself surrounded by beauty there is felt an energy that can sustain one. Fatigue leaves and one is rejuvenated and charged with new energy to carry on with one’s daily tasks.

Most of all, beauty must emit a transformative power upon us as well. As one contemplates on objects of beauty, one’s psychic being is said to respond and come closer to the surface. This is marked by a certain happiness (if not Ananda itself), a certain glee that arises from deep within, a quiet joy. In this engagement sustained for a longer period of time in contemplation, in close association, something of the spirit behind the object of beauty communes with the spirit within the experiencer of beauty who is enjoying the object of beauty for its own sake. Our own senses yearn for the lovely and beautiful always because of the heightened sense of experience made possible by the contact and we seek beauty in our own self and existence, in Body, Mind and Vital. Therein is transformative Power.

Herein lies the supreme Power of Beauty in everyday life, its ability to transform our outlook, the way in which we think, feel and our aspiration for more and more of beauty. There is possible a contact with one’s Psychic or at least the vicinity of it or a chance to invoke it and bring it to the fore-front, in a shorter or longer period of time, today tomorrow or hereafter.

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